Number of converts : Unknown. Ritual : Approval by a three-judge religious court comprised of three Orthodox men usually rabbis , male circumcision or, for circumcised men, symbolic drawing of blood at the place of circumcision and ritual immersion in a mikvah. Prospective converts are expected to adopt Jewish practices, join an Orthodox Jewish community and regularly attend synagogue. Spiritual seekers, non-Jews dating Jews, gentiles drawn to Judaism through friends and those who converted through other Jewish denominations. This usually happens because they became more observant or want their Jewish status to be unimpeachable. Kellman estimates the breakdown of students at his Orthodox conversion course in Manhattan as percent converts who already converted outside of Orthodoxy, 30 percent relationship converts, 15 percent seekers and 15 percent drawn to Judaism for social reasons. Attitude toward conversions performed by other denominations : Not good enough. Orthodox conversion is the only acceptable path to becoming a Jew. Who is a Jew without conversion : Anyone whose mother is Jewish according to halachah. In cases of uncertainty, such as some Ethiopian immigrants to Israel or members of so-called Lost Tribes whose Jewish ancestry is not universally accepted or known, most Orthodox authorities prefer conversion just to be on the safe side.
In the middle of a blizzard on the Upper East Side, Chaviva Gordon-Bennett dipped her feet into a ritual bath located in the basement of a building adjacent to her synagogue. A female attendant watched as she descended into the heated water, her terry cloth robe still tied around her waist. Three rabbis stood off to the side of the room, their backs to Gordon-Bennett as she dunked her head under water. The rabbis took this as their cue to leave.
Enter the world of Jewish online dating for marriage, the last hope to find your Jewish soul mate, beshert or simply marry within the religion.
Stay up to date on events, institutes, fellowships, and new digital content from the Tikvah Center. A half-century after the rate of Jewish intermarriage began its rapid ascent in the United States, reaching just under 50 percent by the late s, many communal spokesmen appear to have resigned themselves to the inevitable. Some speak in tones of sorrow and defeat.
For others, the battle is over because it should be over. The real threat, according to this view, emanates from those who stigmatize intermarried families as somehow deficient; with a less judgmental and more hospitable attitude on the part of communal institutions, many more intermarried families would be casting their lot with the Jewish people.
To anyone familiar with Jewish history, these views must sound novel in the extreme. For Jews, after all, intermarriage has been a taboo since antiquity. First enshrined in biblical texts prohibiting Israelites from marrying into the surrounding nations, the ban was later expanded in the rabbinic period to encompass all non-Jews. Nor, contrary to the fevered imaginings of anti-Semites, are Jewish endogamy norms the product of clannishness or misanthropy.
9 things to know about Reform Jews
Typically, the education minister of Israel gets little attention outside of Israel. But the current occupant of that job, Rafi Peretz of the far-right United Right faction, set off a major international controversy on Wednesday. Fifty-eight percent of American Jews have non-Jewish spouses, per a Pew survey.
From JTA’s special series on conversion: Do you want a Reform, Orthodox or Conservative conversion — and what does each entail? Compare the.
Aug 27 7 Elul Torah Portion. We raised our children in a home that observed all the major Jewish holidays. I made our children aware of their culture and heritage. Our son was bar mitzvahed and attended Hebrew school for five years. His friends were all Jewish as he grew up, and he attended March of the Living. He is the last Jewish male in our family, since my one and only cousin is a female and I am an only child. If he has no Jewish sons, then our family line will die.
Now he has a non-Jewish girlfriend and they are getting serious. He has the support of all her friends who are not Jewish. I have made my feelings of opposition known. My wife says that if we are not careful we will lose him as a son, and that I should go easy on my remarks and actions.
JSwipe Love Survey Stirs Debate
Marriage is an important aspect of life for Jews. They believe the purpose of marriage is:. Marriage is mentioned in the Torah and in rabbinic law many times.
It took 2 years of studying, meeting with my Rabbi and observing various traditions, like keeping Kosher and Shabbat. As my Reform synagogue.
We are pleased to present the following list of resources, a collection of all of the synagogues, agencies and organizations that partnered with the Jewish Federation of Greater Rochester to bring you this survey. The oldest active Orthodox synagogue in the city, with a history dating back to , BHH provides local residents and those traveling through Rochester with a warm and welcoming place to daven and learn. Today, it is Rochester’s largest Modern Orthodox and Zionist synagogue. Its community is based on inclusiveness, where everyone is welcome, regardless of age, marital status, sexual orientation, or being a Jew by birth or by choice.
Believed to be the oldest Sephardic Synagogue in the state outside of the New York City area, Light of Israel strives to be a home to any Jew regardless of their background and their beliefs, in a non-judgmental or patronizing way. Address: Monroe Ave. A weekly kiddush followed by a ladies shiur on the parsha given by Rabbi Davidowitz is also offered. They also place a great deal of importance on learning at all ages and levels.
This Reform congregation has been an active community for over 70 years, and is committed to respecting the traditions of a diverse group of congregants including interfaith households. Address: St. It affirms our ethical and social responsibilities, is committed to providing support and care for our congregational family, and welcomes participation in Temple life, while striving to make itself a Sukkat Shalom, a shelter of peace.
Address: 27 St. Regis Dr. There are tours available upon request.
Reform Jews Hope to Unmix Mixed Marriages
In the Torah, God promises Abraham more children than there are stars in the sky and grains of sand in the sea. But those children do tend to congregate — New York has the highest Jewish population of any city in the world other than Tel Aviv — higher, even, than Jerusalem. Some of us are stars, and some of us are just beach dirt, and never is that more evident than when dating.
As a straight Jewish woman dating mostly Jews in New York City, I crowd-sourced this list from personal experience and from other young Jews who are dating or used to date in the city — male and female, gay and straight, single and married.
Education Minister Rafi Peretz’s incredibly comment, and why it says about relations between American Jews and Israel, explained.
I am Jewish; my partner is not. Are we welcome to participate in a Reform Jewish congregation? Today most Reform congregations have a large number of interfaith families that participate in all aspects of temple life. You can learn about Judaism, participate in worship services, enroll your children in religious school and be a part of the community. Contact a local Reform synagogue to find out about times for Sabbath worship on Friday nights and Saturday mornings, as well as for holiday services.
Are we welcome as a couple to attend worship services in the Jewish community? The prophet Isaiah said: “My house shall be called a house of prayer for all peoples. You are welcome at all regular services in the synagogue and, of course, at any lifecycle events to which you are invited for example, a wedding. Although each congregation has its own specificationsabout who performs certain roles, you are welcome to participate in everything that is done or read by the whole congregation at a service.
If you have questions or concerns, please feel free to ask the clergy or lay leaders. Most Reform congregations in North America use both English and Hebrew in the services and provide English translations for many of the Hebrew prayers and readings. If you wish to participate in reading the Hebrew aloud, transliterations a phonetically written version for common prayers in the service are often available. A transliteration is a phonetically written version of a prayer.
Transliterations usually appear either on the same page or in the back of Reform prayer books and you can also ask if other transliterations of prayers are available.
The Jewish fear of intermarriage
One Friday night at synagogue, as services were ending, I could feel someone watching me. I turned around and found myself lost in the baby-blue eyes of a good-looking guy sitting a few rows behind me. He made his way over and we exchanged basic information like names, occupations, and how soon we could have dinner together. But once we started dating, he stopped attending services, even though he knew I was there every week.
Imagine my surprise when, after we broke up, I saw him back at shul the next few Friday nights in a row.
Are we welcome to participate in a Reform Jewish congregation? Yes! Today most Reform congregations have a large number of interfaith families that participate.
Why am I not considered Jewish even though my mother converted to Reform Judaism? My father is Jewish by birth. How dare people question what I believe? Dear Really Annoyed: There are several elements to your question, so let me begin with the halachic ones. For halachic Jews those whose lives are informed by Jewish law , people are Jewish if they were born of a Jewish mother or if they converted.
That is, a Reform rabbi does not observe all the mitzvot, so is not really a rabbi and does not have the power to convert your mother. Doubting the beliefs of others is a longstanding human practice. She has taken on a way of life in her adult years that required a great deal of thought, faith and change. She surely did not do it lightly. I would bet that her conviction is strong and that she very much wants her children and her grandchildren to live within the framework of the life she chose.
Where to go from here?